“The Head & The Heart”Categories: Discipleship, Emotions, Faith, Love
Someone once said the longest bridge the Christian must span is from his head to his heart. Those 18 inches may not seem like much but they make up the longest distance in the world and the most crucial spiritual journey we will ever make. The import of bridging that span is found in the difference between knowing in the mind and believing in the heart.
On one side is the intellect. What we believe in our heart must make sense in our mind. This is true. Biblical faith is based on the solid truth of God’s promises, what the Hebrew writer connects to our hope, calling it “an anchor of the soul, a hope both sure and steadfast” (Heb. 6:19). This is why faith is described as the “substance of things hoped for” (Heb. 11:1) which offers a great word picture. Faith stands under, as a supporting structure, our hope. This is why hope based on faith in God’s promises will never put us to shame (Rom. 10:11). What we believe in our heart must make sense in our mind. The Creator made us intellectual creatures and so gives us assurance in His word.
For instance, we know intellectually certain things to be true. “By faith we understand that the world's were prepared by the word of God, so that what is seen was not made out of things which are visible” (Heb. 11:3). We look around at the ordered, beautiful universe in which we live and God expects us to make that intellectual necessary inference: “I AM.” When confronted with creation the logical thinking mind will be driven to the only plausible explanation. This is precisely Paul’s point in Romans 1 in his indictment of the Gentile world. “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Rom. 1:20). He goes onto say that they refused to acknowledge what the evidence proved and received the due penalty for their error (Rom. 1:21-32).
But faith is not merely intellectual inasmuch as God has also created us as emotional beings. And so, many people struggle with the reverse: what I know in my mind must also make sense in my heart. Emotional intelligence and intellectual intelligence are both necessary parts in our turning to the Lord. Some people may have a tendency to amputate the emotion from the intellect and take a purely cerebral approach to faith in Jesus. But the resulting faith is weak because obedience to God springs only from a mind that knows. But obedience must also spring from a heart that loves.
So God doesn’t simply confront us with evidence on the front of intellectualism but just as convincing and of equal import in our turning to Him is His assault on our heart’s emotions. One of the most profound statements in Scripture is John 3:16, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” This is an appeal to our heart. To plumb the depths of God’s love for sinners would take an eternity to comprehend with our minds but our hearts can be dominated by it without fully understanding it. Paul prayed that Christians would be able to “know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God” (Eph. 3:19).
Knowledge influences affection and vise versa (Phil. 1:9). A person cannot be converted to the Lord with purely intellectual arguments any more than he can with purely emotional appeals. In Scripture the two come together to form a spear of love and logic that penetrates both heart and mind (Heb. 4:12). Until we learn to bridge that gap in our lives our devotion to God will suffer. God wants us to love Him with all our mind and with all our heart (Mt. 22:37).